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Pamphlet #11, p 46-47 (Solemn Appeal, p 165-166):
     I have felt deeply as I have seen the powerful influence animal passions have had in controlling men and women of no ordinary intelligence and ability.  They are capable of engaging in a good work, of exerting a powerful influence, were they not enslaved by base passions.  My confidence in humanity has been terribly shaken.  I have been shown that persons of apparently good deportment, not taking unwarrantable liberties with the other sex, were guilty of practicing secret vice nearly every day of their lives.  This terrible sin has not even been refrained from while most solemn meetings have been in session.  They have listened to the most solemn, impressive discourses upon the Judgment, which seemed to bring them before the tribunal of God, causing them to fear and quake, yet an hour would hardly elapse before they have been engaged in their favorite, bewitching sin, polluting their own bodies.  They were such slaves to this awful crime that they seemed devoid of power to control their passions.  We have labored for some earnestly; we have entreated, we have wept and prayed over them, yet we have known that right amid all our earnest effort and distress the force of sinful habit has obtained the mastery.  These sins would be committed.  The consciences of some of the guilty, through severe attacks of sickness, or being powerfully convicted, have been aroused, and have so scourged them, that it has led to confession of these things, with deep humiliation.  Others are alike guilty.  They have practiced this sin nearly their whole lifetime, and in their broken-down constitutions, and, with their sieve-like memories, are reaping the result of this pernicious habit, yet are too proud to confess.  They are secretive, and have not shown compunctions of conscience for this great sin and wickedness.  My confidence in the Christian experience of such is very small.  They seem to be insensible to the influence of the Spirit of God.  The sacred and common are alike to them.  The common practice of a vice so degrading as the polluting of their own bodies has not led to bitter tears and heartfelt repentance.  They feel that their sin is against themselves alone.  Here they mistake.  Are they diseased in body or mind, others are made to feel--others suffer.  Mistakes are made.  The memory is deficient.  The imagination is at fault; and there is a deficiency everywhere which seriously affects those with whom they live, and who associate with them.  These feel mortification and regret because these things are known by another.

Testimonies, Vol 3, p 265-266 (Testimonies, vol 5, p 676):
     The prejudice which has arisen against us because we have reproved the wrongs that God has shown me existed, and the cry that has been raised of harshness and severity, are unjust.  God bids us speak, and we will not be silent.  If wrongs are apparent among His people, and if the servants of God pass on indifferent to them, they virtually sustain and justify the sinner, and are alike guilty and will just as surely receive the displeasure of God; for they will be made responsible for the sins of the guilty.  In vision I have been pointed to many instances where the displeasure of God has been incurred by a neglect on the part of His servants to deal with the wrongs and sins existing among them.  Those who have excused these wrongs have been thought by the people to be very amiable and lovely in disposition, simply because they shunned to discharge a plain Scriptural duty.  The task was not agreeable to their feelings; therefore they avoided it.

Testimonies, Vol 2, p 153:
     I was pointed far back and shown the loose manner in which you regarded these things.  The Lord marked the transaction of carrying to market that load of animals that were so inferior that they could not be profitable to keep, therefore were prepared for food and carried to market to be bought and introduced into the human stomach.  One of these was placed upon our table for some time to feed our large family in the days of our poverty.  You were not the only one to be blamed in this.  Others of your family were alike guilty.  It matters not whether it was designed that they should be bought and eaten by us or by worldlings.  It is the principle of the thing which displeased God; you transgressed His command.  You did not love your neighbor as you did yourself, for you would be unwilling to have the same thing done to you.  You would consider yourself insulted.  An avaricious spirit led to this departure from Christian principles, and caused you to descend to a species of trading which advantaged yourself at others' disadvantage.

The Spirit of Prophecy, Vol 3, p 281 (Acts of Apostles, p 66; Story of Redemption, vol 7, p 18; Review and Herald, February 2, 1911; Signs of the Times, January 22, 1885):
     They all agreed that it would be useless to deny that the man had been healed through power given the apostles in the name of the crucified Jesus.  They would gladly have covered up the miracle by falsehoods; but the work was done in the full light of day, and before a crowd of people, and had already come to the knowledge of thousands.  They felt that the work must be immediately stopped, or Jesus would gain many believers, their own disgrace would follow, and they would be held guilty of the murder of the Son of God.

Review and Herald, January 23, 1900 (SDA Bible Commentary, vol 5, p 1148-1149):
     "I have power."  By saying this, Pilate showed that he made himself responsible for the condemnation of Christ, for the cruel scourging, and for the insults offered him before any wrong was proved against him.  Pilate had been chosen and appointed to administer justice, but he dared not do it.  Had he exercised the power that he claimed, and that his position gave him, had he protected Christ, he would not have been accountable for his death.  Christ would have been crucified, but Pilate would not have been held guilty.

Review and Herald, March 8, 1870 (Testimonies on Sexual Behavior, p 99):
     But if the transgressors of the seventh commandment were to be found only among those who do not profess to be Christ's followers, the evil would not be a tenth part as great as it now is.  But the crime of adultery is largely committed by professed Christians.  Both clergymen and laymen, whose names stand fair upon the church record, are alike guilty.  Many who profess to be the ministers of Christ are like the sons of Eli who ministered in the sacred office, and took advantage of their office to engage in crime and commit adultery, causing the people to transgress the law of God.  A fearful account will such have to render when the cases of all shall pass in review before God, and they be judged according to the deeds done in the body.

The Desire of Ages, p 222:
     O how often has the life of the innocent been sacrificed through the intemperance of those who should have been guardians of justice.  He who puts the intoxicating cup to his lips makes himself responsible for all the injustice he may commit under its besotting power.  By benumbing his senses he makes it impossible for him to judge calmly or to have a clear perception of right and wrong.  He opens the way for Satan to work through him in oppressing and destroying the innocent.  "Wine is a mocker, strong drink is raging; and whosoever is deceived thereby is not wise."  Thus it is that "judgment is turned away backward...and he that departeth from evil maketh himself a prey." [Proverbs 20:1; Isaiah 59;14, 15.]  Those who have jurisdiction over the lives of their fellow-men, should be held guilty of a crime when they yield to intemperance.  All who execute the laws should be law-keepers.  They should be men of self-control.  They need to have full command of their physical, mental, and moral powers, that they may possess vigor of intellect, and a high sense of justice.